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The long life of ShengkengBaowoman: Falling in the 400th anniversary of Wang Chuanshan’s anniversary in the seminar
Author: Ke Xiaokun
Source: Author Author Authorized Confucian Network
Time: Confucius was in the 25th year of the 25th year of Jihai, Xinmao
Sinmao
Baobao.com Jesus December 20, 2019
First thank you for attending the meeting in the rain during this severe cold winter. Brother Su Ming has always been a Chuanshan seminar, and will convene this meeting tomorrow so that the students who are waiting to go to Chuanshan will have a lecture to commemorate the 400th anniversary of Chuanshan. Although the meeting is small, the meaning is serious.
At the 400th anniversary of Chuanshan, facing Chuanshan’s magnificent works, I think we should first reflect on ourselves: How does Chuanshan learn? How do we learn from this era? Chuanshan “begs for life from the sky”, hiding in the deep mountains, a person faces his predecessors and in his career, he has great pressure and often works overtime. In classical interpretation, “no one likes “other people’s children”. The child curled his lips and turned around and ran away. What kind of life learning is this?
and we are here to live out our lives in our lives!
href=”https://twsugarhug.org/”>Sweetheart Baobaobaobao Nursing NetworkWhat about the academic career of the era? The increasingly industrialized academic production and quantitative investigation almost stifle the last bit of energy career. The elegant destiny of “resolution of people, how can they give me?” faces an unprecedented crisis in the era of high development of academic resources and high prosperity of academic production, and faces a comparison Baobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobaobao I think this can be the most important question to be alert to when celebrating the 400th anniversary of Chuanshan.
Tomorrow, when people talk about the preservation of academic fantasy, people will be unable to achieve their real life. But tomorrow’s career is not as difficult as that of Chuanshan. In daily life, Chuanyama is just a tutor, who is only a primary and secondary school teacher, and he has no place to stay and always has to escape the political harm he can do. Many of his works were written in desperate situations, through the pens of his companionship. After writing, they were sent to their companions at will and scattered everywhere. If it hadn’t been released by the Zeng brothers Suo Luo two hundred years later, it would have been gone long ago. This is the eternal life gained by people of a “pit” itself, and if we do not have such a decisive career choice, how can we control the system of the academic industry?
“Who is Shun? Who is me?” Who is Chuanshan? Who am I? Every time I turn over the book on Chuanshan, I feel strongly impressed by the force of this problem. In recent years, I have been reading books on Chuanshan and classes on Chuanshan. Once a month, students from the Classical Book Academy insist on doing a lecture on “Pen Shu” in Wuxi and reading Chuanshan’s “Pen Shu”. During this period, in this classroom where we opened, I will bring fellow doctoral students to study Chuanshan’s “Zhou Qingshang Online Easy to Transfer” every week. The graduate students’ course in the last period read “Book of Changes”. We read very slowly because every word from Chuanshan can cause us to have a lot of thoughts and discussions. The more we discuss, the more we feel that the more we talk, the more we feel that we are indifferent.
So, this “life pit” person buried himself in his life, and buried in his true long life, which is a life pit. And we ordinary people just wait for the life pit to be buried after death, which is a life pit. Some live forever, some live forever. Is the life pit or die forever? Life or die? This is a problem. Xie Xi suddenly realized that he had met an unexpected benefactor (and lover): This is four hundred years laterBaobao Women The still alive Chuanshan raised a serious question to us who are bound to die. Facing this problem, making your own choice is the life-decision that we must make in front of this person four hundred years later.
The “Shengkeng” concludes Chuanshan’s life. The entire life gained in this way is long, no matter how long it is. Otherwise, even if it is long, it is short. Such self-reported learning questions, whether it is historical, rational, and Song, are all for one’s own learning. After learning has been thorough, it is full of joy. Otherwise, Historical principles are staggered by each other, and the Han and Song dynasties are considered to be one and the other, and the branches are broken. “Taoism will be broken by the whole country”, “connection with the structure, fighting with the heart every day”, and suffering without any words. What is Kong Yan happy about? What is buried in Chuanshan? Two thousand years later, four hundred years later, it is still a question worth reconsidering.
Previous years in Yuelu Books The theme of the sixth Classical Annual Conference held by the institute was “History and Idioms”. I was unable to go because of my family, but I submitted an article “History and Idioms in Chuanshan “. In the article, I found that the meaning training and the meaning development of “Pensuan Curtain” in Chuanshan’s “Pensuan Curtain” was not two questions, but one question, not two Brand Network VIP typeBaobao.com‘s work is a kind of work. For example, the analysis of the word meaning of “real” and “history” in “Zhou·文版” in “Zhou·文版” and “history” in “Zhou·文版”, and the relationship between the three generations of texts mentioned in “Penyihua·文版” is “loyalty and truthful, emotion官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩彩，彩彩》’s farming and the wedding of “Guanju”, elementary school training and major academic principles, Taoism and realization, and often respond to each other, “to be as profound as it is,