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The path of “life enlightenment” and “emotional display” – A discussion on the preservation of Confucianism and Heidegger

Author: Yang Hu

Source: Author authorized by Confucianism. Original from “Contemporary Confucianism” 202Baobao.com1 year, episode 2

[Abstract] The preservation of Confucianism and Heidegger has deep ideological reasons, but the thinking paths and their development courses have different artistic conceptions. “Information Display” is the most basic foundation of Heidegger’s preservation theoryCultivation Network pathway, it is the “Guidelines-Replenishment” of preservation, showing the timely display mechanism, “reappearance” and “develop” the human storage situation in the “once time” of preservation. “Learning in Life” is the most basic approach to learning. In the concept system of existence, emotion and realm developed by Confucianism, the work of “one caressing” is the level of life enlightenment. The difference between these two “paths” is that, first, life enlightenment does not regard the preservation of “man” as the first concept, but emotion displays the body now in the preservation of “man” and the preservation structure; second, emotion display reveals the original “connection structure” that precedes all the methods of mastering, while life enlightenment points to the “unrealization state” that precedes all “connection” or “relationship”; third, the preservation display mechanism is the gyration of “timeness”, and the presentation mechanism of life enlightenment is the level of “invisibility”. The Confucianism’s conception system has its ability to advance. Through the “belief” that is, the “self-viewing (presentation)” path of benevolence and love, it follows the operating mechanism of “interpretation of the method of viewing”. On the one hand, it highlights the level of the realization of life’s enlightenment. In this regard, “transformation” is also a “transformation without turning”; on the other hand, it proves that “emotion is the realization” of life, that is, in “interpretation”, “emotion” means “reality”.

 

[Keywords] Life Enlightenment; Sentimentality; Confucianism in life; Heidegger; Timeliness; Belief; Redirection of the Confucianism

Author Introduction: Yang Hu (1989-), male, from Zhoukou, Henan Province, Ph.D. in Philosophy, Associate Professor and Master of the School of Philosophy and Social Sciences in Lanzhou, is an important part of contemporary Confucianism.

 

 

The Confucianism and Heidegger preserve thesis have in-depth thinking reasons, but in terms of thinking paths and development courses, the two have different artistic conceptions. This article comes from whereThe most basic “path” of Confucianism and Heidegger’s preservation discussion is determined in detail and the different artistic conception of the two, and the related problems are triggered to create a kind of contemplative thinking ability of Confucian emotional existence.

 

1. Introduction to topics

 

In recent years, we have been able to compare the discussions of Confucianism and Heidegger preserved. Except for a group of discussions more than ten years ago [1], there are no other topical discussions yet. The author will introduce the discussion of this issue from the basic concept of “career” and “preservation” between the two. The Confucianism of Life proposed:

 

The Confucianism of Life is absolutely not Heidegger’s concept of “preservation”. Since Heidegger knew that preservation was the preservation of “Dasein”, then this preservation was preceded by preservation; he also knew that this preservation was a being, although it was a special being; thus, a certain being became a condition for preservation. In this way, the so-called “preservation” is no longer the “career” mentioned by Confucianism. Because: the life that Confucianism calls life is not the life of this place, that is, it is not the life of any buying network VIP existence. This is a basic concept of Confucianism that I especially want to emphasize: as the source of life, I will first be here, first in others, first in any existence. Without a life, there is no existence. [2]

 

The three meanings are important here. First, the difference between “concept” and “concept” that appear in life is not an unintentional verbal application, but a self-conscious division. This is because Confucianism believes that “preservation” in Heidegger’s philosophical realm is still a definition of the existence of beings. Life is not the concept of existence but the “concept” of the root [3], or perhaps “roots life enlightenment”. Secondly, the preservation theory approach here is inconsistent with the “existence theory division”. Heidegger said: “We must be able to make a noise and controversy around us. Understand the difference between existence and being. This difference is not made on purpose. It is not that different. It can first obtain the theme of existence theory and even philosophy itself. It is something that first forms existence theory. We call it the difference between existence and The division between beings. ”[4] Heidegger believes that the “existence theory division” is an important part of existence. There are differences between beings, so that one can grasp the existence itself by not being able to master the existence. However, he also hopes to ask existential problems from the head by “special beings” whose existence characteristics are “this place”. This is the way to preserve the present theory. Third, the basic concept of Confucianism in life is the concept of living oneself, living oneself first in life, and everything, which reveals that he exists asThe ideas laid by the existence are different, but the opening of the life itself does not depend on the life of any existence. This is different from Heidegger’s approach to the preservation of the meaning of existence from “human preservation”.

 

It should be pointed out that the comprehensive lengths here are often refined, but it is not difficult to give the natural impression of simpleness, and it seems that it is just about the conceptual concept of “career” and “preservation” and even only about language expression. In fact, regarding the “career roots” of life itself [5], the Confucianism of life made a systematic description of existence, which shows its differences with the preservation theory. However, this mission is often ignored and difficult to prove its appearance as a specific argument. Focusing on the disagreement of “career” and “preservation”, the actual effect of this method should be infinite, and we cannot prevent us from developing from the most basic “pathway” of career Confucianism and Heidegger’s preservation, in order to double the usefulness of the land.

 

This design was initiated by HeideggerBack to message boardSpread, Heidegger specially emphasized the “path” and “road” in the middle and late periods, especially the “path” of “language”: “language is a home of existence, because the language as Tao is the method of Taoism. . ”[6] In fact, this is also suitable for Heidegger’s later thinking. For example, the “emotional display” that will be shown below is also a certain “Tao say” method. Through the “concept” (language) of “emotional display”, the original experience of “emotional transformation” and objectification mastery methods can be displayed before people’s “imitation” and objectification. In the oriental thinking, “Tao” embraces the meaning of “speaking” and “road”, and Tao opens its own “road” with the method of “speaking oneself”, which is similar to Heidegger’s language, which is the work of Tao. This is not a topic discussion about language (Tao) but only explains the operation method of “Tao” from “Tao”. Tao shows itself with the method of path, and the path constantly forms Tao. The path is the corresponding structure of thinking and method; the path is not only the way of thinking, but also the flow of life, and the path is the unity of life and thought.

 

2. The most basic “path” of Heidegger’s preservation theory

 

If it is said that the most basic basic approach of Heidegger’s preservation theory is “life enlightenment”; then, the most basic approach of Heidegger’s preservation theory is “information display”.

 

(I) Life-Study Enlightenment: The most basic “path” of Confucianism

 

In Confucianism, “Life-Study Enlightenment” is a concept that can be applied equally to “Life-Study Enlightenment”, because “Life-Study Enlightenment” is not so